By: David Xi-Ken Astor, Sensei
Buddhist philosophy and spirituality are not mutually exclusive, but there is a real difference, especially in how we internalize them in our practice. The term spirituality for me refers to an individual’s solitary seeking for and becoming awakened to the deeper nature of the relationship between self and the greater reality of the Universe. Spirituality is about reflecting on the mystery of life. A mystery is beyond language to explain, no matter how hard we try. One reason we developed mathematical symbolism to express complex thought. It involves direct experience or realization of vast awareness beyond language to express. Spirituality carries with it a conviction that how we view the world around us is limited by our human limitations, and it requires some sort of spiritual transformation that acts as a catalyst for us to achieve an inner awakening in order for us to achieve our full potential. It is primarily personal, but it also has a social dimension. Spirituality derives from inner contemplation, and can be awakened at any time during our lifetime.
For thousands of years before the dawn of the world religions became social organisms, man’s spiritual life thrived. I can just imagine one of our early ancestors stepping out of his cave one dawn morning and encountering an intense sunrise. That experience could have sparked an inner awakened moment that many have caused intense emotions; emotions that all humans are capable of experiencing, even for pre-historic man. This human experience which underpins all genuine spiritual practice, is what the Buddha also experienced that special morning when he became transfixed on the morning-star; his moment of enlightenment. But we can also find similar stories of awakening to something special in the life of Jesus, Moses, and Mohammed. It is interesting that Siddhartha and the others experienced there life changing spiritual revelation when absolutely alone, and most likely in deep contemplation.
Our minds are awakened, or jarred awake, when we too begin to comprehend the significance of Siddhartha’s new worldview, as we begin to validate our experiences with those of an extraordinary man that lived 2500 years ago. It is therefore quite natural and appropriate that spirituality should become more primary in our practice as we grow in our understanding of the Buddhist teachings and discover more substantial and ultimate nourishment in the living reality of the dharma. We need the Buddhist teachings, yet we need direct inner spiritual development in order to strike a balance in our practice. A philosophical and academic Buddhist education are valuable carriers supporting an ethical and moral platform for our personal and community life, but they must not be allowed to choke out the breath of the human drive to seek spirit and wonder that acts as the driver for enriching the human hart. Continue reading